R’ Heinemann Recap: Part 2
Here are the last of my notes from Rabbi Moshe Heinemann’s talk last night on cutting-edge issues in kashrut (part one here). Errors are mine, and consult your rabbi before applying any of this information to your own life.
FRIDGES
For a refrigerator to operate properly, it must occasionally remove any frost that has built up along its refrigeration coils. Until recently, fridges would activate a heater on a uniform cycle, a specific number of minutes every so many hours, to melt the frost. Of course, this is quite inefficient — why heat the coils if the fridge hasn’t been opened all day? Federal regulations have since been enacted to decrease appliances’ overall energy use, and fridge manufacturers have responded with more delicate heating algorithms. A new fridge today will measure the amount of time the compressor has run, and the number of times the door has been opened, before activating the heater.
Obviously, this has serious implications for Shabbat usage — it’s not just a matter of unscrewing the light bulb anymore. Since a refrigerator’s sensors are directly affected by opening the door and the ensuing change in temperature, it would be prohibited to access the fridge on Shabbat. You might ask how this differs from halacha’s view on a home’s heating and air conditioning. The short answer is that outside air introduced through a door or window diffuses rapidly and is thus indirect enough not to be a concern — what halacha calls a “koach sheni.”
So, along with your oven and stove, your next refrigerator may require a certified Sabbath mode to force it into 20th-century, heat-every-eight-minutes operation.
PROPYLENE GLYCOL
Propylene glycol is an industrial emulsifier, commonly used by soda manufacturers to keep a beverage’s coloring from separating out of solution and migrating to the bottom of the bottle. It has always been considered an unproblematic ingredient from a kashrut standpoint, since it’s a delicious petroleum product.
Fortunately, our friends at Dow Chemical have found a way to use glycerin to manufacture propylene glycol. Glycerin can be refined from petroleum, vegetable oil, or animal fat, the cheapest source being animal (since it’s the least desirable from a marketing standpoint). When glycerin producers compete for customers, they’ll often sell animal-based glycerin to undercut the next guy’s price. To assure that the propylene glycol which emerges at the end of this process is kosher, the glycerin must now be certified.
Moral of the story — when a product “all of a sudden” requires kosher supervision, when it never did before, forces like this are likely afoot.
AGA OVENS
Star-K has recently certified for Shabbos/Yom-Tov use ovens produced by AGA. AGA ranges are unique in that they maintain at all times very specific temperatures in each of their separate oven compartments, utilizing lots of cast iron and lots of insulation to keep the heat in. The four-chamber model, for example, contains baking, simmering, roasting, and warming ovens, plus boiling, simmering, and warming plates on top. There are no dials. Obviously, this makes Shabbat and holiday use extremely straightforward, and even alleviates bishul akum issues since the heat source is always lit. Don’t call up your local appliance retailer just yet — AGA ovens go for between $6,000 – $15,000.
BISHUL AKUM & CANNED FOOD
(This one’s complicated, so I apologize again.) The prohibition of bishul akum applies to “prestigious” foods only, or foods that could be “served on a king’s table.” Industrial canning of vegetables naturally involves the use of heat, so the question arises of whether a Jew must be involved in the production. Of course, one must first ascertain whether canned foods are “prestigious.” The Star-K contacted a chef at the White House and asked if they’d ever use canned vegetables, like asparagus. The chef answered with a resounding “no.” But was the chef’s problem that the food wasn’t fresh, or that it had a poor taste? If freshness was the main issue, then the fresh asparagus would have been fit to serve before canning, and bishul akum prohibitions might remain. So that route was inconclusive, and they were left with more questions: do we consider a food’s prestige where it’s made, where it’s marketed, or where it’s used? Returning to our Chinese mushroom scenario, we have mushrooms canned in China … for a US company … which is shipping them for sale in Israel. In the end, the Star-K is machmir on bishul akum in every locale along the chain.
CUT FRUIT & FISH
One can assume that varieties of cut fruit sold year-round in a supermarket or other similar setting are probably cut with a dedicated knife, leaving the fruit kosher. Seasonal fruits, like watermelon, though, may be cut with knives also used in other areas, so when purchasing a watermelon portion, one should trim a small amount off the edges to maintain kashrut. Fish, too, may be considered similarly. If, for example, a whole, kosher fish has had its head and tail removed in a non-kosher fish market, we may trim away the cut edges with a kosher a knife and use the fish. (Since scalers can only be used on fish with scales, i.e. kosher fish, there are no kashrut concerns about the scaler’s use on non-kosher fish.) Most interestingly, we may assume that kosher fish which is cleaned and filleted in an (unsupervised) industrial setting is being manipulated with dedicated equipment only used for such (kosher) fish. (To learn how this material might apply to your own fish-buying practices, consult your rabbi.)


